कबीर दोहावली Summary In Hindi

कबीर दोहावली Summary In Hindi

Kabir Dohavali consists of a series of dohas, each typically composed of two lines (couplets) that convey profound spiritual and ethical teachings. These dohas explore a wide range of themes, including the nature of God, the human condition, the path to spiritual realization, and the importance of leading a virtuous life. Read More Class 9 Hindi Summaries.

कबीर दोहावली Summary In Hindi

कबीर दोहावली कवि परिचय

कवि-परिचय :
संत कबीर हिंदी-साहित्य के भक्तिकाल की महान् विभूति थे। उन्होंने अपने बारे में कुछ न कह कर भक्त, सुधारक और साधक का कार्य किया था। उनका जन्म सन् 1398 ई० में काशी में हुआ था तथा उनकी मृत्यु सन् 1518 में काशी के निकट मगहर नामक स्थान पर हुई थी। उनका पालन-पोषण नीरु और नीमा नामक एक जुलाहा दंपति ने किया था। कबीर विवाहित थे। उनकी पत्नी का नाम लोई था। उनका एक पुत्र कमाल और एक पुत्री कमाली थे।।

रचनाएँ:
कबीर निरक्षर थे पर उनका ज्ञान किसी विद्वान् से कम नहीं था। वे मस्तमौला, फक्कड़ और लापरवाह फकीर थे। वे जन्मजात विद्रोही, निर्भीक, परम संतोषी और क्रांतिकारक सुधारक थे। कबीर की एकमात्र प्रामाणिक रचना ‘बीजक’ है, जिसके तीन भाग-साखी, सबद और रमैणी हैं। उनकी इस रचना को उनके शिष्यों ने संकलित किया था।

विशेषताएँ:
कबीर निर्गुणी थे। उनका मानना था कि ईश्वर इस विश्व के कण-कण में विद्यमान है। वह फूलों की सुगंध से भी पतला, अजन्मा और निर्विकार है। कबीर ने गुरु को परमात्मा से भी अधिक महत्त्व दिया है क्योंकि परमात्मा की कृपा होने से पहले गुरु की कृपा का होना आवश्यक है। कबीर ने विभिन्न अंधविश्वासों, रूढ़ियों और आडंबरों का कड़ा विरोध किया था। उन्होंने जाति-पाति और वर्ग-भेद का विरोध किया। वे शासन, समाज, धर्म आदि समस्त क्षेत्रों में क्रांतिकारी परिवर्तन चाहते थे।

कबीर की भाषा जन-भाषा के बहुत निकट थी। उन्होंने साखी, दोहा, चौपाई की शैली में अपनी वाणी प्रस्तुत की थी। उनकी भाषा में अवधी, ब्रज, खड़ी बोली, पूर्वी हिंदी, फारसी, अरबी, राजस्थानी, पंजाबी आदि के शब्द बहुत अधिक हैं। इसलिए इनकी भाषा को खिचड़ी या सधुक्कड़ी भी कहते हैं।

कबीर दोहावली दोहों का सार

कबीरदास द्वारा रचित ‘कबीर दोहावली’ के बारह दोहों में नीति से संबंधित बात कही गई है। इनमें संत कवि ने सत्य-आचरण, सच्चे साधु की पहचान तथा अन्न-जल के मानव जीवन पर पड़ने वाले प्रभाव आदि का वर्णन किया है। कवि के अनुसार सच्चे व्यक्ति के हृदय में प्रभु निवास करते हैं। सच्चा साधु भाव का भूखा होता है तथा जैसा हम अन्नजल ग्रहण करते हैं वैसा ही हमारा आचरण होता है। सज्जन व्यक्ति बुरे लोगों के साथ रहकर भी अपनी अच्छाई नहीं छोड़ता। संसार में अपने अतिरिक्त कोई बुरा नहीं होता। धैर्य से ही सब कार्य होते हैं। साधु की जाति नहीं ज्ञान देखना चाहिए। सभी इन्सानों को अपने मन की चंचलता को वश में करना चाहिए। किसी भी बात की अति सदा हानिकारक होती है तथा ईश्वर का स्मरण एकाग्र भाव से करना चाहिए। कभी भी आज का काम कल पर नहीं टालना चाहिए क्योंकि मृत्यु के बाद तो वह काम हमारे द्वारा फिर कभी भी नहीं हो सकेगा।।

Read More Summaries:

देश के दुश्मन Summary In Hindi

देश के दुश्मन Summary In Hindi

Desh Ke Dushman” is a thought-provoking and gripping tale that delves into the complexities of patriotism and betrayal. This compelling narrative, written in Hindi, has captivated readers across India with its powerful storytelling and engaging characters. Set against the backdrop of a nation in turmoil, the story unfolds with a perfect blend of suspense, action, and emotion. Read More Class 10 Hindi Summaries.

देश के दुश्मन Summary In Hindi

देश के दुश्मन लेखक-परिचय

जयनाथ नलिन पंजाब के यशस्वी रचनाकारों में से एक हैं। इनकी साहित्य-साधना से पंजाब का नाम अखिल भारतीय स्तर पर अंकित हुआ है। ये एक बहुमुखी प्रतिभा संपन्न साहित्यकार हैं। इन्होंने कविता, कहानी, निबंध, एकांकी, समीक्षा आदि अनेक विधाओं पर सफल लेखनी चलाई है। एकांकीकार के रूप में तो ये प्रतिभावान लेखक माने जाते हैं। इनके दर्जनों एकांकी आकाशवाणी से प्रसारित हो चुके हैं। दिल्ली रेडियो स्टेशन से प्रसारित नवाबी सनक एकांकी को तो वर्ष का सर्वोत्कृष्ट ब्रॉडकास्ट माना गया था। इनके प्रमुख एकांकी संग्रह हैं- अवसान, धराशायी, नवाबी सनक, शिखर, हाथी के दाँत। इनके द्वारा रचित चर्चित एकांकी हैं-सोने की हथकड़ी, फटा तिमिर उगी किरण, साईं बाबा का कमाल आदि।

देश के दुश्मन पाठ का सार

‘देश के दुश्मन’ जयनाथ नलिन द्वारा लिखित एक राष्ट्रभक्ति की भावना से ओत-प्रोत एकांकी है। इसमें लेखक ने भारतीय रक्षा-सेनाओं की कर्त्तव्यपरायणता, वीरता, त्याग-भावना, निःस्वार्थभावना बलिदान आदि का चित्रांकन किया है। इन वीरों के साथ-साथ इनके परिवार जन भी इन्हीं उदात्त भावनाओं से भरे होते हैं। इन्हीं महान् लोगों के कारण भारतवर्ष अपने दुश्मनों को धराशायी कर आज गर्व से झूम रहा है? इसके माध्यम से लेखक ने ऐसे ही तेजस्वी वीरों, देशभक्तों एवं नौजवानों का अभिनंदन किया है। यह एकांकी बसंत ऋतु के अंत में सुबह साढ़े आठ बजे प्रारंभ होती है जहां मीना कॉलेज जाने के लिए तैयार हो रही थी। एकांकी में सुमित्रा, मीना, नीलम, चाचा, जयदेव और उपायुक्त पात्र हैं। जयदेव वाघा बार्डर पर सेना में जवान होने के कारण देश की रक्षा के लिए तैनात है।

एक दिन अचानक माँ सुमित्रा माधोराम के घर रेडियो से यह खबर सुनकर चिंतित हो उठी कि वाघा बार्डर पर तस्करों से मुकाबला करते हुए दो सरकारी अफसर मारे गए। इस खबर से माँ का कलेजा भर आया किंतु एक सैनिक एवं राष्ट्रभक्त परिवार होने के नाते मीना इसे गौरव की बात कही और इसे मातृभूमि के प्रति बलिदान बताकर सांत्वना प्रदान की। जयदेव की पत्नी नीलम ने भी कहा कि बलिदान कभी व्यर्थ नहीं जाता। ऐसे दिव्य बलिदान पर तो देवता भी अर्घ्य चढ़ाते हैं कहकर माता जी को धैर्य दिया। माता सुमित्रा भी इसे गर्व एवं गौरव की बात तो मानी किन्तु उसके पति के बलिदान के बाद वह टूट चुकी थी। बस इसी से डर रही थी। इसी कारण अपने बेटे के लिए चिंतित थी।

नीलम और मीना अपनी माता जी का ढांढस बंधाने लगी। तभी घर में उनके चाचा जी का प्रवेश हुआ और उन्होंने जयदेव के छुट्टियों पर आने के बारे में पूछा। सुमित्रा अपने बेटे की चिट्ठी के प्रति चिंतित होकर निराश हो रही थी किंतु चाचा जी ने कहा कि वह अभी-अभी खबर सुनकर आया है कि जयदेव का बाल भी बांका नहीं हुआ। दो सरकारी अफसर मारे गए। इतना ही नहीं अखबार में भी जयदेव की बहादुरी की प्रशंसा छपी है। उसने तस्करों से डटकर मुकाला किया।

चार लोगों को मार गिराया तथा उनसे पाँच लाख रुपये का सोना छीन लिया। यह सुनकर सुमित्रा माँ प्रसन्न हो उठी। तभी मीना अपने भैया के साहस एवं शौर्य की कहानी सुनाने लगी कुछ समय उपरांत जयदेव भी घर पहुंच गया। जयदेव को देखकर मीना, नीलम तथा सुमित्रा प्रसन्नचित हो उठीं। सब अपने-अपने तरीके से उसका अभिवादन करने लगे। जयदेव की बहादुरी एवं शौर्य की खबरें चारों तरफ फैल चुकी थीं। उपायुक्त महोदय भी जयदेव के घर उससे मिलने आए। उन्होंने उसे बताया कि उसके सम्मान में एक कार्यक्रम आयोजित किया जाएगा जिसमें गवर्नर साहब जयदेव का दस हज़ार का इनाम घोषित करेंगे। इसे सुनकर जयदेव ने उपायुक्त महोदय को कहा कि वे इस राशि को मृत पुलिस अफसरों की विधवाओं को आधा-आधा बांट दिया जाए। जयदेव के इस त्याग और राष्ट्रप्रेम पर उपायुक्त साहब भी गर्व कर चले गए।

सूखी डाली एकांकी Summary In Hindi

सूखी डाली एकांकी Summary In Hindi

In summary, “Sukhi Dali Ekanki” is a one-act play that delves into the complexities of human relationships, particularly within the context of a troubled marriage. It uses a withered neem branch as a symbolic element to convey the emotional desolation and neglect experienced by the central characters, making it a significant work in Hindi literature and theater. Read More Class 10 Hindi Summaries.

सूखी डाली एकांकी Summary In Hindi

सूखी डाली एकांकी भाग लेखक-परिचय

अश्क जी की साहित्य के क्षेत्र में बहुमुखी प्रतिभा है। उनका जन्म सन् 14 दिसंबर, सन् 1910 ई० में हुआ था। उन्होंने हिंदी-साहित्य को अब तक अनेक अच्छे उपन्यास, कहानियां, बड़े नाटक, एकांकी तथा काव्य भेंट किए हैं। यद्यपि आपने आरंभ में उर्दू में साहित्य-रचना की थी पर अब आप हिंदी के श्रेष्ठ लेखकों में माने जाते हैं और आजकल लेखनी के द्वारा स्वतंत्र रूप से जीविकोपार्जन कर रहे हैं।

श्री उपेंद्रनाथ अश्क जी नाटक लिखते समय सदा रंगमंच का ध्यान रखते हैं अतः इनके नाटक रंगमंच पर बहुत सफल होते हैं। श्री अश्क के अंदर मानव-जीवन को बारीकी से देखने की अद्भुत शक्ति है। यथार्थ के चित्रण में उन्हें बहुत अधिक सफलता मिली है। उनके नाटकों में कहीं भी अस्वाभाविकता प्रतीत नहीं होती। श्री अश्क के पात्र सजीव होते हैं और जिन्दा-दिली से बात करते हैं। संवादों की भाषा बोल-चाल की और चुस्त होती है। कथानक में प्रवाह विद्यमान . रहता है। अश्क के नाटकों में कहीं भी नीरसता देखने को नहीं मिलती।

अश्क के एकांकियों का मुख्य क्षेत्र सामाजिक तथा पारिवारिक है तथा उनमें लेखक का उद्देश्य कोई उपदेश देना न होकर मानव-स्वभाव की कमजोरियों को सामने रखना होता है। श्री अश्क स्वयं एक कठोर जीवन-संघर्ष में से गुजरे थे और उन्होंने चारों ओर के जीवन के सभी पहलुओं को निकटता से देखा था, इसलिए उनको यथार्थ का चित्रण करने में इतनी सफलता मिली है। श्री अश्क के सामाजिक व्यंग्य और हास्य विशेष रूप से सफल बन पड़े हैं।

श्री अश्क के प्रमुख एकांकी संग्रह हैं- “देवताओं की छाया में”, “पर्दा उठाओ पर्दा गिराओ” (प्रहसन), “पक्का गाना”, “चरवाहे”, “अंधी गली”, “साहब को जुकाम है”, पच्चीस श्रेष्ठ एकांकी आदि। इनके द्वारा रचित नाटक हैं-‘छठा बेटा’, ‘अंधी गली’, ‘कैद’, ‘पैंतरे’, ‘उड़ान’, ‘जय-पराजय’, ‘अंजो दीदी’, ‘अलग-अलग रास्ते’। इनके उपन्यास हैं-‘सितारों के खेल’, ‘गिरती दीवारें’, ‘गर्म राख’, ‘बड़ी-बड़ी आँखें’, ‘पत्थर अल पत्थर’, ‘शहर में घूमता आइना’, ‘एक नन्हीं कन्दील’।

लेखक के कहानी संग्रह हैं-‘पिंजरा’, ‘जुदाई की शाम का गीत’, ‘दो धारा’, ‘छीटें’, ‘काले साहब’, पलंग, सत्तर श्रेष्ठ कहानियां, कहानी लेखिका और जेहलम के सात पुल।

सूखी डाली एकांकी का सार

प्रस्तुत एकांकी ‘सूखी डाली’ अश्क जी के ‘चरवाहे’ नामक एकांकी-संकलन से ली गई है। यह संयुक्त परिवारों से जुड़ी एक प्रामाणिक कहानी है जिसमें नई पीढ़ी और पुरानी पीढ़ी की सोच में अंतर को प्रस्तुत किया गया है। इस एकांकी में अश्क जी ने बहत्तर वर्षीय दादा मूलराज के एक विस्तृत किंतु संगठित परिवार को अपनी लेखनी का केन्द्रबिन्दु बनाया है। दादा जी अपने परिवार के संगठन के लिए सदैव परेशान रहते हैं। दादा का व्यक्तित्व विशाल वट वृक्ष की तरह है जिसकी छत्रछाया में प्रत्येक प्राणी सुरक्षित है। उनके परिवार में स्त्री पात्रों में बेला की सास, छोटी भाभी, मंझली भाभी, बड़ी भाभी, बेला बहू, मंझली बहू, बड़ी बहू, बेला की ननद, इंदु तथा सेविका पारो एवं पुरुष पात्रों में कर्म चन्द, पौत्रों में नायब तहसीलदार परेश, अन्य छोटे भाई तथा मल्लू आदि हैं। दादा का परिवार संपन्न है। उनके पास . कृषि फार्म, डेयरी और चीनी का कारखाना है। समाज में उनकी अच्छी मर्यादा है। उनका पौत्र नायब तहसीलदार और उसकी पत्नी बेला सुशिक्षित बहू है।

बेला में पार्थक्य की प्रबल भावना है। वह अपने मायके को ससुराल से ऊंचा और इज्ज़तदार कहती रहती है। ‘पारो’ जैसी पुरानी सेविका को भी वह असभ्य कहकर अपनी सेवा से हटा देती है। ननद इंदु सहित परिवार के सभी सदस्य बेला के व्यवहार से दुःखी रहते हैं। उसका पति परेश भी उसके व्यवहार के प्रति चिंतित रहता है। दादा हेमराज को यह समाचार ज्ञात हो जाता है कि छोटी बहू बेला से सभी कटे-कटे रहते हैं। उन्हें अपनी पारिवारिक एकता भंग-सी होती जान पड़ती है। उनका वट वृक्ष कुछ शाखाहीन-सा होता जान पड़ता है। इस स्थिति से उनकी आत्मा तड़प उठती है।

एक दिन सभी बहुओं को बुलाकर दादा समझाते हैं कि छोटी बहू नवागता और सुशिक्षित है। सभी लोग उनकी इज्जत करें और उसे कार्य न करने दें। उसका फर्नीचर भी बदल दें। यदि ऐसा नहीं होता तो इस घर से मेरा नाता सदा के लिए टूट जाएगा। देखते ही देखते सभी लोग बेला का आदर करने लगे और हिलमिल कर बातें भी करने लगे। इंदु अब गंदे कपड़े स्वयं धो लेती और बेला को छूने तक नहीं देती।

इस पारिवारिक परिवर्तन से बेला चकित हो उठती है। परिवार में अब उसका सम्मान बढ़ गया था। परिवार के नवीन व्यवहार से वह द्रवित हो उठती है। एक दिन इंदु के साथ ज़बरदस्ती वह भी कपड़े धोने चली जाती है। उसे ऐसा देखकर दादा कहते हैं कि कपड़ा धोना उसका कार्य नहीं है। उसे केवल पढ़ने-लिखने में लगे रहना चाहिए। उत्तर में बेला का गला भर आता है और कहती है-“दादा जी! आप पेड़ से किसी डाल का टूट कर अलग होना पसंद नहीं करते पर क्या यह चाहेंगे कि पेड़ से लगी वह डाल सूख कर मुरझा जाए।” बेला के इस कथन से दादा का उद्देश्य पूरा हो जाता है।

Water- A True Elixir Summary

Water- A True Elixir Summary

Water: A True Elixir” is a comprehensive exploration of the vital role that water plays in sustaining life on Earth. This informative work delves into the various aspects of water, including its chemical properties, significance in ecosystems, and its essential role in human health and development. Read More Class 11 English Summaries.

Water- A True Elixir Summary

Water- A True Elixir Summary in English:

This essay underlines the need of water conservation. Ninety-seven percent of water available on earth is salty ocean water. The remaining three percent water is fresh water, but most of it is frozen in glaciers and polar ice caps. Only one percent of water is available which is fit for drinking.

Besides this, the Earth’s water supply is fixed. No new water is being made. So we must preserve the quality of water available to us. Water is the basis of all life. We can live without food for a number of days. But we cannot live without water for a day even.

A great writer and scientist, C.V. Raman, has truly said that water is the real elixir of life available on earth. Without it, no life is possible. Today there is a great necessity of conserving water.
Forests play à vital role in the conservation of water.

In the forests, water seeps gently into the ground as vegetation breaks the flow of water. This groundwater in turn feeds wells, lakes and rivers. In ancient India, people believed that the forests were the ‘mothers of rivers. So they worshipped the forests. But modern man, in his greed, has cut down the trees and the forests.

Water is not only the real elixir of life, it is also a source of beauty and joy. Little streams trickling down the rocks give joy to our soul. And big rivers dancing down the hills present beautiful scenes to our eyes. Various water bodies like lakes, brooks, rivers, waterfalls, oceans have received rich tributes from many writers and poets.

The great writer and scientist, C.V. Raman, compares water in a landscape to the eyes in a human face. Eyes lend a unique beauty to the human face. Similarly, water in a landscape adds a unique beauty to the landscape.

However, this precious gift is in danger today. Rising populations, growing industrialization and expanding agriculture have, no doubt, increased the consumption of water. But besides consuming, we are also wasting it. We are using it for wasteful purposes.

Moreover, by cutting down our forests, we have disturbed the water cycle also. As a result, the water level is sinking year after year. And if this continues, a day will come when life would become impossible on this earth. To prevent that, we will have to conserve every drop of water.

The food bowl of India, the state of Punjab, is drying up very fast. It is on the verge of an economical disaster. The number of tubewells has grown up from 1.2 lakh in 1970 to about 13 lakh now. So the ground water decline rate has reached an alarming level.

Summary of Water- A True Elixir

And due to the excessive decline in water table, nitrate presence in water has gone up by 10 times in the past four decades. In 1972, it was 0.5 mg / litre. But now it has increased to 5 mg/litre. And the excessive use of pesticides and insecticides by the farmers is multiplying the problem. And in the coming 20-25 years, water in Punjab will not remain fit for drinking.

The groundwater level in Punjab is, no doubt, falling due to over-exploitation of water resources. It is going down by 60 cm every year. But besides this, the major share of water is taken by rice-wheat cropping system. It may be noticed that 1 kilogram of rice consumes about 3500 litres of water for its growth. So there is a great need to change the present cropping pattern which is continually lowering the groundwater levels.

The technologies related to soil and agronomic management should be adopted to save water. For using available water resources properly, water users’ associations should be constituted. Various technologies for enhancing artificial groundwater recharge should also be adopted. In short, we should conserve every drop of water to make this earth liveable for our coming generations.

Water- A True Elixir Translation in English

Water is one of the most important gifts of Nature to Man. It is as essential to life as air. Life is not possible without air or water. But with the advation of civilization, it sometimes goes unnoticed that air and water, the two lifelines of this universe, are being polluted every day.

A day might come when this level of pollution increases so much that life becomes impossible. In that situation, air would become toxic to be breathed in and water would become poisonous.

Are we not thus robbing or disinheriting’ our future generations from their legitimate right to live We must set things right before it is too late. If the present generation does not read the writing on the waif, it would be willfully closing its eyes and pushing the future of mankind into jeopardy and extinction.

The author, Dr D. V. Jindal, is a senior lecturer, PES (I), retired from SCD Govt. College, Ludhiana. Having been a member of various academic bodies at various levels, he is presently a member of the External Faculty, English and Foreign Languages University, Hyderabad. A Ph.D. in Phonetics from Panjab University, Chandigarh, he is an author of several books on language and literature.

Water covers about 75 percent of our planet, so it appears plentiful. However, 97 percent of that water is salty ocean water, which we cannot drink. Of the 3 percent that is fresh water, most is frozen in glaciers and polar ice caps. As a result, only 1 percent of the Earth’s water may be available for drinking.

Moreover, the Earths water supply is fixed : no new water is being made. We have the same amount of water now as there was when the earth was created. This is the water we have, and we must preserve its quality. Water is the foundation of food and life. Next to air, water is our most precious resource. We cannot live without water.

C. V. Raman has rightly said, “’Man has through the ages sought in vain the imaginary elixir of life, the divine amrita, a draught of which was thought to confer immortality. But the true elixir of life lies near to our hands.

For it is the commonest of all liquids, plain water !” That is why most of our civilizations and important cities grew on the banks of big rivers only. Our ancient religious texts and epics give a good insight into the water storage and conservation systems that prevailed in those days.

The Indus Valley Civilization, that flourished along the banks of the river Indus and other parts of western and northern India about 5,000 years ago, had one of the most sophisticated urban water supply and sewerage systems in the world. The fact that the people were well acquainted with hygiene can be seen from the covered drains running beneath the streets of the ruins at both Mohenjodaro and Harappa.

In the forests, water seeps gently into the ground as vegetation breaks the flow of water. This groundwater in turn feeds wells, lakes, and rivers. Protecting forests means protecting water ‘catchments’. In ancient India, people believed that forests were the ‘mothers’ of rivers and worshipped the sources of these water bodies.

Water- A True Elixir short Summary

Water is a source of beauty and joy. It adds to the beauty of nature. It may be a little stream trickling down the rocks or a waterfall, big or small. It is a joy to the eyes and a freshening breath of beauty to the mind. Brooks and rivers dancing down the hills on their majestic journey to the sea in their serpentine ways add a touch of novelty to the scene.

Small tanks, lakes or big oceans earn rich tributes from sensitive poets. A great writer wrote : “Water in a landscape may be compared to the eyes in a human face. It reflects the mood of the hour, being bright and gay9 when the sun shines, turning to dark and gloomy when the sky is overcast.”

Over the years, rising populations, growing industrialization, and expanding agriculture have pushed up the demand for water. Efforts have been made to collect water by building dams and reservoirs and digging wells.

Some countries have also tried to recycle and desalinate (remove salts) water. Water conservation has become the need of the day. While the availability of water can turn millions of acres of uncultivated land into areas teeming with life and vegetation, the absence of water can convert fertile lands into dry, barren lifeless tracts of death.

Conservation of water in the agricultural sector is essential but depleting water table and a rise in salinity due to overuse of chemical fertilizers and pesticides is something serious. The food bowl of India, the state of Punjab, is fast drying up. It is on the verge of an ecological disaster.

The number of tubewells has grown up from 1.2 lakh in 1970 to about 13 lakh now and the groundwater decline rate has reached an alarming level. The worst affected districts are Sangrur and Moga where the water table is below 50 feet.

Water- A True Elixir essay

The Punjab Irrigation Minister admitted on the floor of the house in the Punjab Vidhan Sabha (29.06.12) that groundwater was continuously declining in 85% areas of the state. Worse, nitrate presence in water has gone up by 10 times in the past four decades. Another M.L.A. said, “The quality of water in 1972 was such that it had 0.5mg / litre of nitrate.

As of now, it has increased to 5mg / litre. And going by the excessive use of insecticides and pesticides by our farmers, it is expected to reach 10 mg / litre in the next 20 years. This means that water in the Punjab will cease to be potable for humans and animals in the next 20-25 years. Presence of nitrate up to 10 mg / litre renders it unfit for drinking.”

High levels of arsenic, nitrates and heavy metals in water are causing severe health problems across the whole of the Punjab. High nitrate levels in water can result in a reduced oxygen supply to vital tissues such as the brain. The state should, therefore, make a comprehensive policy on the issue on a top-priority basis. Departments of soil conservation, irrigation, electricity and agriculture should work in cohesion to meet this challenge.

According to the findings of the National Geophysical Research Institute, due to the over exploitation of water resources, the groundwater levels are going down by 60 cm every year.

The Punjab has, in less than 30 years, used up groundwater reserves built up over the last 105 years. In order to reach the water table, farmers are forced to dig deeper and deeper into the ground and use more power to pump out water. Even residents in cities using hand pump water are having to dig deeper than they did, say, 10 years ago.

The excessive decline in the water table is resulting in low discharge of tubewells, deepening of pits and tubewells, replacement of low-cost centrifugal pumps with costlier submersible pumps and increased energy cost, thereby affecting the socio-economic condition of small and marginal farmers of the state.

In the state, major share of water is taken by rice-wheat cropping system. It may be noticed that 1 kilogram of rice consumes 3500-4000 litres of water for its growth (depending upon its variety, sowing time, area, etc.). Therefore, it is the requirement of the present situation that the traditional cropping pattern should be changed immediately.

Moreover, there is a need to strictly switch over to the technologies related to soil and agronomic management that save water without a loss in crop yields leading to higher productivity per unit use of water. These technologies include planting and transplanting time of crops, irrigation scheduling and new irrigation methods, (e. g. sprinkler, drip, furrow, etc.) For using available water resources effectively and efficiently , water users’ associations / societies should be constituted.

Various measures technologies for enhancing artificial-5 groundwater recharge should also be adopted. We must hear the warning bells and act before it is too late. Every drop of water is precious and needs to be saved wherever and in whatever way it is possible.

Every day in rural communities and poor urban centres throughout India, hundreds of millions of people suffer from a lack of access to clean, safe water. Women and girls especially bear the burden of walking miles at a time to gather water from streams and ponds full of water-borne diseases that are making them and their families sick.

What each of us does in the world, how we live, does make a difference. We should learn the value of clean, safe water. We should take steps to protect it and to get it to the people who lack access to it today.
The School for Sympathy Summary

No Time for Fear Summary

No Time for Fear Summary

“It’s No Time for Fear: Voices of American Military Nurses in World War II” is a non-fiction book written by Diane Burke Fessler. The book provides a compelling account of the experiences of American military nurses during World War II. Drawing from interviews, personal diaries, letters, and other primary sources, Fessler paints a vivid picture of the challenges, sacrifices, and contributions of these brave women who served on the frontlines of the war. Read More Class 11 English Summaries.

No Time for Fear Summary

No Time for Fear Summary in English:

This chapter describes the story of two young Canadians Malcolm and Barb who displayed rare courage and bravery in the face of certain death. Malcolm was a young man of 19 and Barb was a young girl of 18. They had met only two months before.

Both of them had a deep love for mountains. They went on a hiking trip to Balu Pass (in British Columbia’s Glacier National Park). The climb up to the Pass was smooth. But an unexpected snowfall forced them to spend the night in one of the Park’s mountain cabins.

Late next morning, when it had stopped snowing, the young couple began their downward journey. As they reached midway, they were caught in a dangerous situation. They saw two bear cubs playing about 20 metres to their right.

They felt certain that the mother bear must also be not far. (The mother bear was a grizzly a large fierce grey-brown bear of North America.) Malcolm and Barb decided to slip away quietly. But as Malcolm lifted his foot to go forward, the grizzly came charging towards him in full rage.

Within no time, the huge beast hit Malcolm with her paws. Malcolm fell down senseless. But when he raised his head, he saw the grizzly standing on Barb’s leg and biting hard near the back of her neck. Malcolm doeided there was no time for fear.

Without losing a moment, he rushed at the grizzly and plunged his hunting knife in her back. She roared loudly and shook her head backwards. The grizzly’s twist was so powerful that Malcolm’s knife was thrown away and his wrist was broken.

Now the growling bear attacked Malcolm again. Squeezing him tightly with her paws, she gave him such a blow that most of his scalp along with the hair was gone like a wig. Malcolm hit her on the nose again and again, but it had no effect on the huge beast.

The grizzly mauled his face badly. Malcolm thought he would certainly die now. He closed his eyes and became motionless. As soon as he stopped moving, the grizzly left him and went away. Malcolm called out to Barb in a weak tone if she was all right. But Barb did not answer for she was afraid that the grizzly was still around.

She crawled nearer and looked at Malcolm’s seriously wounded face. She told him to hold on, and ran back to the lodge for help. Malcolm lay there in a serious condition. His face had been split. His one knee-cap was torn off; his front teeth were broken and his one eye was badly wounded

No Time for Fear story

Meanwhile, the rescuers reached there. They sent a wireless message and arranged for a helicopter. Malcolm was taken to Queen Victoria Hospital in Revelstoke. An emergency operation, lasting seven hours, was performed on him. More than 1000 stitches were put on his body.

Then he was taken to a hospital in his hometown, Edmonton. Here 41 skin-graft operations were done on him. The doctors assured him that he would look fine after the grafts were finished and the bandages removed. One day, close to Christmas, Malcolm was alone in the hospital room. He slowly moved to the bathroom and saw his unbandaged face in the mirror.

What he saw in the mirror made him sick. His face was horribly ugly and disfigured. It disappointed him so deeply that he refused to meet even his parents and close friends. He began to hate himself and the world. He stopped sending replies to Barb’s letters.

However, Barb continued writing to him regularly. One fine morning, Malcolm was filled with surprise when he saw Barb walking into his hospital room. She had reached there after a long journey of 1250 kilometres. The two sat together and talked for a long time.

Malcolm couldn’t decide whether Barb still loved him. However, his doubts were removed when in January 1972, he received from her a proposal for marriage. Finally, they married on 21 July, 1973.

Malcolm was awarded many medals for his rare courage, bravery and sense of sacrifice. Today Malcolm and Barb are a happy, married couple. Sometimes, people ask Barb if she married Malcolm out of a sense of obligation. She replies that she loved Malcolm before the accident and she will always love him as before. She firmly declares that scars don’t change a person.

No Time for Fear Translation in English

A native of Atlanta, Georgia, Philip Yancey earned his graduate degree in communications and English from Wheaton College Graduate School and the University of Chicago. He joined the staff of Campus Life Magazine in 1971, and worked there as Editor and then Publisher.

He looks on those years with gratitude because teenagers are demanding readers, and writing for them taught hirti a lasting principle : The reader is in control ! In 1978 Philip Yancey became a full-time writer, initially working as a journalist for such varied publications as Reader’s Digest, Publisher’s Weekly, National Wildlife, Christian Century and The Reformed Journal. For many years he wrote a monthly column for Christianity Today magazine.

No Time for Fear’ is a story about the bravery of a young Canadian named Malcolm. He saved his friend Barb from a grizzly . His terrible encounter with the grizzly explains the title No Time for Fear’. He .was reduced to a frealf but Barb still loved him and married him. Her true love brings back hope in Malcolms life.

The two young Canadians huddled close to the rusty steel heater. Malcolm Aspeslet, 19, and Barb Beck, 18, were on their longest date yet a hike to Balu Pass, 2050 metres up in British Columbia’s Glacier National Park. Yesterday, the climb had seemed a pleasantly uncomplicated way to celebrate a day off from their hot, noisy kitchen work in the Park lodge.

The hike had gone smoothly until they reached the top. But there they had been unexpectedly caught in a freak snow flurry and forced to spend the night in one of the Park’s alpine cabins. Now, next morning, the two sat on the floor, talking and laughing. They had met two months before, and had spent many hours together.

Both loved the mountains enough to spend their holidays doing kitchen work just to be near the Canadian peaks. It was the first day of October, 1971, and the summer season had just ended. There were no unshuttered windows in the cabin, so periodically Malcolm would open the door and check weather conditions.

About mid morning the snow stopped, and the young couple began their descent hike. Barb, wearing smooth-soled, knee-high fashion boots, kept slipping and falling on the ice . The five-kilometre trail marked with frequent zigzags, followed a creek bed down the mountains. It took the couple only an hour to reach the half-way point.

They stopped to rest for a minute, leaning against a bank of piled-up snow. The sun, out now, had warmed them, and both were wearing only sweaters, their coats tied around their waists. A nearby waterfall gurgled with newly-melted snow. They dipped their hands in the cold water and playfully splashed each other. Then they started off again, Malcolm in the lead.

Hidden Danger : A hundred metres further along the trail, Malcolm stopped short6. Two bear cubs were playing in the creek gully, about 20 metres to their right. The day before, they had seen another grizzly and two cubs.

No Time for Fear Class 11

They had shouted and waved and watched through binoculars as the mother reared up and roared at them. That had been more funny than frightening, with a safe kilometre and a half of distance separating them. But now a mother bear — perhaps the same grizzly — could be just over the ridge, obscured by the bushes.

Malcolm stood stiffly, trying to decide what to do. Perhaps they could slip by quietly. But as he lifted his boot for the first step, the mother bear suddenly came charging over the ridge with a half-growl, half-scream of rage. Barb saw immediately

Malcolm saw the charging grizzly’s open mouth. The bear was drooling flecks of foam and making short, grunting4 sounds. A second before the bear was on him. He ducked, but one swat of the grizzly’s paw knocked him senseless.

For a moment he went blank. When he raised his head he saw that he’d been thrown three metres. The grizzly had found Barb. The girl was face-down and motionless in the snow and the giant beast was standing on her leg, gnawing near the back of her neck.

Malcolm did not hesitate there was no time for fear. Instinctively he grabbed a hunting knife from his belt and ran towards the bear, shouting. The mother bear stood well over two metres and probably outweighed him by 250 kilos.

When he leaped on her back, she didn’t even quiver. Malcolm could hear the gnawing sound of teeth against bone. Crazed with anger and desperation, he plunged himself the knife clear up to the handle into the grizzly’s neck fur.

He pulled himself higher on the thick hump back and slashed at her neck. Warm blood spurted. The grizzly let out a deafening roar and snapped her head backwards. That quick, head motion sent Malcolm’s knife flying and broke his wrist.

BEAR HUG : Now the snarling grizzly turned towards Malcolm. She grabbed him with both paws and squeezed him against her chest. The smell of blood and bear nauseated him. The grizzly swatted at him with her huge claws.

No Time for Fear Book

The first blow took off his hair in one piece like a wig, most of his scalp going with it. Then he was rolling over, clutched by the bear. The dizzying motions stopped, when they reached the gully bottom. The bear raked”1 his face repeatedly.

As she bent to rip into his neck and shoulder with her teeth, Malcolm freely jabbed with his fist at her sensitive nose. His jabs had no effect. Malcolm closed his eyes. It’s all over, he thought, and stopped struggling. Incredibly

almost as soon as he stopped moving, the grizzly let go. She swatted him once more, then scraped dirt and twigs over him and lumbered away. At first Malcolm wasn’t sure he was even alive. He was lying half in and half out of the creek.

He felt no pain except a throbbing in his wrist. Slowly he wriggled out of the creek and called weakly, “Barb, are you okay ?” Barb, afraid the grizzly was still around, didn’t answer. She crawled to the edge of the gully and saw a bloody clump of hair.

Then she saw Malcolm, half-buried. His face had been split with a wicked slash, and the right side of it was peeled back to reveal muscle and sinew and a nearly severed eye. She shouted, ‘Malcolm, hold on I’m going for help.’ Tossing her coat to him, she started running towards the lodge.

Malcolm lay still for a while, trying to take stock of his injuries. His wrist wouldn’t move and must be broken. One knee-cap had been torn off, and he couldn’t feel any front teeth with his tongue. He could partially see out of one eye, but was afraid to turn his head because he saw loose facial skin hanging down. He felt no revulsion, just an aching hope that it hadn’t happened, that it was all a nightmare.

Spotting his haversack up toward the trail, he determined to reach it and use it as a bandage. Tediously, he dragged himself up backward. His one good eye kept sticking shut and periodically he’d have to stop and open it with his good hand.

Finally, he reached the haversack and lay back, physically drained from the exertion. He prayed and wondered whether he would live, and what he’d look like if he did.

LONG ROAD BACK : Meanwhile, Barb, her arm slashed and her hair flecked with blood, had run along the winding trail to the lodge. Staggering into the lobby, she cried, ‘A grizzly got Malcolm ! He can’t walk ! Help’ And then she burst into sobs. People appeared from nowhere wardens, fellow workers, lodge guests.

The first that Malcolm heard of his rescuers was the static of a walkie-talkie. He had sat propped against a stump for an hour and a half, and was still conscious. Warden Gordy Peyto, Malcolm’s good friend, ran to him. ‘Well, pal,’ he said, ‘I always end up looking after you. How you doing, man ?’

Im okay, but kind of hungry,’ Malcolm replied gamely. ‘Guess I really did it this time, Gordy. I think my wrist is broken.’ Gordy sucked in his breath. He saw bloodless white head. The bear’s swipe had cleanly lifted off the scalp and blood vessels , exposing a layer of tissues next to the skull.

Summary of No Time for Fear

Ned Clough, a first-aid attendant, wrapped Malcolm’s face and the chewed gashes on his legs in gauze , then strapped him in a stretcher. They radioed for a rescue helicopter to pick him up at a clearing down the trail and take him to Queen Victoria Hospital in Revelstoke.

Surgery began with a seven-hour emergency operation. The surgeon put in more than 1,000 stitches. ‘Restoring Malcolm’s face was like putting a jigsaw puzzle1”1 together,’ one attending doctor later said.

Malcolm was then moved to a hospital in his hometown, Edmonton. He remembered little of the first weeks. He was under heavy sedation, and his mind wandered endlessly, drifting between dreams and semi consciousness. He underwent 41 skin-graft operations.

In time, life began to look up. Doctor assured Malcolm that he would soon look fine, after the grafts were finished and the rolls of gauze came off. But one day close to Christmas, when the nurse was changing his bandages and was called away momentarily, Malcolm edged over to the bathroom mirror for the first look at himself.

It almost made him sick. The doctors had tried to repair the damage by constructing a nose from arm muscle and by grafting skin from leg across his face. He had no hair, and thick scars’ criss-crossed one side of his face. The skin was still puffy and an ugly shiny-red.

That one incident started a rejection period lasting weeks. Malcolm refused to see parents or friends, hating the world and himself. He couldn’t bear the thought of people’s stares . He ignored the growing stack of letters from Barb.

How could anyone love a freak ? But Barb wouldn’t give up. She wrote to Malcolm faithfully five to seven letters a week even though he never responded Malcolm’s friends who knew Barb wrote to her about his self-pity. ‘He simply can’t believe you care about him, looking the way he does,’ they told her.

One day, shortly after his Christmas-time despondency, Barb surprised Malcolm by walking into his hospital room after a journey of 1,250 kilometres. The two spent long hours together, talking across the barriers of bandages. Malcolm was stubbornly alo of.

But her presence forced him to reminisce about the good times he had shared with her. Perhaps she does love me, he thought. After all, I’m the same person she said she loved last summer. Whatever doubts Malcolm had were dispelled in January when he received a marriage proposal in the mail. ‘It’s a leap year,’ Barb explained demurely Her persistence began to pay off.

Though Malcolm would not answer her proposal, he did promise to visit her. In February 1972, five months after the accident, an unsteady, slim figure with a badly scarred face and one arm in a cast stepped off a train at Fort Langley, near Vancouver. Malcolm was promptly smothered by a delighted Barb.

And a few days later she had her answer. Malcolm drove her to the town of Langley and stopped at a jewellery store so that they could choose an engagement ring. Barb, smiling and crying simultaneously , was overwhelmed.

No Time for Fear essay

On 21 July 1973, they were married. Meanwhile, Malcolm discovered that word of his exploit had spread all across Canada.(To his surprise, it had never occurred to him that he could have run and left Barb with the grizzly, and he had never seen his.

deed reported that year in the entire Commonwealth. He received the Gold Medal for bravery from the Royal Canadian Humane Association and the Carnegie Medal for heroism from the Carnegie Hero Fund Commission.

Today, Malcolm and Barb live near Vancouver. Except for scars and harrowing memories, they seem little different from any of Vancouver’s other couples. Sometimes people ask Barb if she married Malcolm out of a sense of obligation . She says, “I loved Malcolm before the accident and I always will love him. Handicaps’ should be accepted in life. Scars don’t change the person.”

Fair Play Summary

Lines Written in Early Spring Poem Summary

Lines Written in Early Spring Poem Summary

Lines Written in Early Spring” is a poem by the English Romantic poet William Wordsworth, published in 1798 as a part of his collection titled “Lyrical Ballads.” The poem captures the speaker’s contemplation of nature and its impact on his emotions. Read More Class 11 English Summaries.

Lines Written in Early Spring Poem Summary

Lines Written in Early Spring Introduction:

Wordsworth was a great lover of Nature. He found in nature the cure of all human ills. He thought that separation from nature was the only cause of modern man’s unhappiness. Man leads an artificial life in cities. He lives away from the beauties of nature.

He is caught in the rat-race of earning and spending. In this poem, he expresses his joy at the sight of beautiful objects of nature. But the thought of man’s misery makes him sad. He thinks that man is himself responsible for the misery. He can get back his joys by returning to nature.

Lines Written in Early Spring Summary in English:

It was early spring. The poet was sitting in a grove. He was resting there. He heard numberless sweet sounds. They were as sweet as the harmonious notes of music. These sweet sounds filled the poet’s mind with pleasant thoughts.

By a natural transition, these sweer thoughts led the poet to the realm of sad thoughts. The same soul runs through man and nature. There is a close relationship between man and nature. Nature gave the same soul to man and her fair works.

But it pained the poet much to see what man has made of man. In other words, man’s separation from nature grieved the poet’s heart. This very separation, according to the poet, was the cause of all ills in the world of man.

The poet saw a creeper of periwinkle trailing through the branches of primrose. He believed that all objects of nature are living things. They are full of joy and beauty everywhere. It was his firm faith that every flower enjoys the air it breathes.

The birds were hopping around the poet. They were playing joyfully. The poet could not gauge the thoughts in their hearts. But their frolics showed that they were immensely happy. The least motion which they made was an expression of joy.

There were delicate buds and blossoms on the branches of the trees. The branches with their leaves looked like spread-out fans. It appeared as if they were trying to catch the gentle wind. The poet could not but think that the trees and plants were also enjoying themselves. The poet thought that his belief in nature as a living reality was sent by heaven.

It was nature’s holy plan that all creatures should live in peace and harmony. There is a spiritual relationship between man and the beautiful objects of nature. But man has separated himself from nature. That is why he is unhappy. The poet says that his lament over man’s miserable fate is justified since it is of man’s own making.

Advertisements Summary

The First Atom Bomb Summary

The First Atom Bomb Summary

The first atomic bomb, codenamed “Little Boy,” was a devastating weapon that played a pivotal role in ending World War II. Developed during the top-secret Manhattan Project, it was detonated on August 6, 1945, over the Japanese city of Hiroshima. Read More Class 11 English Summaries.

The First Atom Bomb Summary

The First Atom Bomb Summary in English:

In this chapter the writer, Marcel Junod, gives a vivid account of Hiroshima after the bombing of 6 August 1945. Here he gives his first-hand experience of the devastation caused in Japan during the Second World War due to the atomic bombing of Hiroshima and Nagasaki. Three weeks had passed since the two atomic bombs had been dropped on Hiroshima and Nagasaki. But still, nothing was practically known about the fate of the devastated towns or of the innumerable victims.

An American journalist had managed to get near Hiroshima in a plane, but his account had immediately been suppressed. The Japanese also maintained complete silence concerning the disaster. However, verbal reports went from one end of Japan to the other. It was from these reports that Junod began to have some idea of the terrible disaster.

Many people had fled from Hiroshima. Their first-hand descriptions of the horror were deeply painful. But no one knew the total number of the dead. And of those who seemed at first to have escaped, thousands were dying every day with strange symptoms.

Junod was then in Tokyo when he got some photographs from the Foreign Ministry of Japan. These photographs had been taken in Hiroshima after the explosion of the bomb. They gave a very horrible picture of the city.

Then Junod got a copy of a telegram also that had been sent from Hiroshima. It told the terrible state of those who had survived. Junod took the telegram and the photographs with him and immediately went to the Yokohama Chamber of Commerce where some big Generals of American Army were staying. He showed them the telegram and the photographs.

Their faces at once grew grave and attentive. When they looked at the photographs of badly burnt corpses, they were deeply moved. They asked Junod what he wanted from them. Junod suggested that a rescue expedition should be organised at once.

Then arrangements were made for Junod to go to Hiroshima. He went there as a part of the International Red Cross delegation. Two Japanese interpreters were sent with him. One of them was Miss Ito and the other was a Japanese journalist. On their way, the two interpreters gave Junod a great deal of information about what Hiroshima had once been.

Hiroshima, said Miss Ito, means the broad island. It was built on the delta of the river, Ota. It was the seventh town in point of size in Japan. It had a population of 250,000 people. In addition, there was a garrison of about 150,000 soldiers. But now nothing remained alive after the blast.

The Japanese journalist told Junod that it was 6 August 1945 when an atom bomb was dropped on Hiroshima. That morning, the sky was quite clear. Suddenly, a glaring whitish pinkish light appeared in the sky. There was an unnatural tremor, and then a suffocating heat.

Within a few seconds, thousands of people in the streets were scorched by the searing heat. Many were killed instantly. Others lay writhing from the intolerable pain of their burns. Most Japanese houses are built of timber and straw. So when a terrible wind rose,

fires spread everywhere. Trees went up in flames. Trams were picked up by the wind and tossed aside as though they had no weight. The animals suffered the same fate as human beings. Within three miles from the centre of the explosion, nothing remained alive.

Houses were flattened as though they had been built of cardboard. The terrible play of wind, fire, death and destruction went on all day. By evening, the fire began to die down. Then it went out when nothing was left to burn. Hiroshima had ceased to exist.

What Junod actually saw on reaching Hiroshima was nothing but a catacomb: At three miles from the centre of the devastation, the roofs of the houses had fallen in and the beams jutted out from the wreckage of their walls. At about two and a half miles, all the buildings had been burnt out completely and destroyed.

And at three quarters of a mile from the centre of the explosion, nothing at all was left. It was a stony waste littered with debris. Absolute silence reigned in the whole city that had turned into an endless graveyard. There was not even a bird or an animal to be seen anywhere.

Before leaving Tokyo, Junod and his delegation were invited by General MacArthur to his office. He thanked them for all the work they had done for the victims in Hiroshima. General MacArthur was one of those who had been responsible for the dropping of the bombs on Hiroshima and Nagasaki.

After seeing the death and devastation caused by it, he was deeply repentant. “Too much has been destroyed in this war,” he said. He realised how destructive an atomic war would be. He said, “A new war would leave nothing worthy of mention.” He felt that all possible efforts must be made to save mankind from itself. ‘Force is not a solution for man’s problems, he said.

The First Atom Bomb Translation in English:

Marcel Junod (1904-1961) was a Swiss doctor and a field delegate of the International Committee of the Red Cross. He is remembered for his selfless service during the Abyssinian War, the Spanish Civil War and World War II. He was the first foreign doctor to reach Hiroshima after the atom bomb attack on 6 August, 1945.

In this essay, he gives a first-hand experience of the devastation caused in Japan during the Second World War due to the dropping of the first atom bombs on Hiroshima and Nagasaki. Even those who were responsible for dropping the bombs, like General MacArthur, after seeing the death and destruction, felt that force is not a solution to mans problem and ‘a new war would leave nothing behind worthy of mention.

Three weeks had passed since the two atomic bombs had been dropped on Hiroshima and Nagasaki, but we still knew practically nothing about the fate of the devastated towns or of the innumerable victims.

The American wireless had broadcast a very great deal about the preparations made for the use of the new weapon and about its extraordinary power, but information concerning the effects of atomic bomb ardment was limited to the horrible prophecy ‘for seventy years at least the radio- activity of the earth around the scene of the explosion will prevent all forms of life from existing there.’

The Americans I had met the evening before on board the Benevolence had all fallen silent the moment I mentioned the word, ‘Hiroshima’. When they questioned me about Japan, they carefully avoided all mention of it, and when I uttered the word I think we all felt an indefinable sense of discomfort.

For different reasons the Japanese also maintained complete silence concerning the disaster which had brought their sudden defeat. It was only through the verbal reports which went from one end of Japan to the

other that we began to have some idea of what the sudden cataclysm had meant for the inhabitants of Hiroshima. One of our secretaries named Nohara, a half-Japanese, sometimes repeated to us more or less the gist of what was being rumoured amongst the Japanese.

Many fugitives had fled from Hiroshima to seek safety with their families, and their first-hand descriptions of the horror were profoundly disquieting; the blinding light suddenly flashing out of a peaceful sky was a phenomenon much more terrible than an earthquake. It was a typhoon of glare, heat, and wind which had swept suddenly over the earth and left a sea of fire behind it.

No one knew the total of dead; 50,000 said some; 200,000 insisted others. And there were just as many wounded, or more. And of those who seemed at first to have escaped injury, thousands were dying every day with strange, new and inexplicable symptoms.

On 2 September a Japanese policeman brought a copy of a telegram to our villa in Torizaka for which Tokyo had not yet issued a censorship visa. Bilfinger had arrived at Hiroshima on 30 August and hurriedly sent off the following disjointed report :

Situation horrifying ………… Ninety per cent of town razed ………. All hospitals ……. destroyed or severely damaged Have visited two provisional hospitals : conditions indescribable …. Bomb effects mysterious. Many victims apparently recovering suddenly experience fatal relapse owing to degeneration’ of white corpuscles’ and other internal injuries …….. Deaths still

occurring in great numbers. More than 100,000 victims still in provisional hospitals in neighbourhood. Grave shortage of material, bandages, medicaments Appeal allied high command supplies be parac-huted immediately into centre of town.

Urgently need large supplies of bandages, cottonwool, ointments for burns, sulpha- mides, blood plasma and transfusion kits …. immediate action necessary I took this telegram, and the photographs, which I still had in my possession, and went at once to the Yokohama Chamber of Commerce where General MacArthur had installed himself and his staff.

A few minutes after my arrival four high officers were bending over the table on which I had wordlessly placed the photos and the telegram : General Fitch, Chief of the U.S. Information Service; Colonel Marcus, of the Prisoners-of-war Department; Colonel Webster, Chief of the Hospital Service; and Colonel Sams, who was incharge of assistance for the civil population.

They were the first Americans to see photographs of Hiroshima taken on the ground after the fall of the atomic bomb. Their faces were grave and attentive, and their expressions were a trifle wry at the sight of those carbonized corpses No one spoke.

The photos went from hand to hand. General Fitch put on his glasses. He read the telegram twice and then turned to me. ‘What do you want us to do ?’ What did I want them to do ? Wasn’t Bilfinger’s telegram plain enough ? There were 100,000 wounded people without proper

attention. Bandages, sulphamides, blood plasma — Bilfinger has listed it all. I suggested that a rescue expedition should be organised at once. The General turned to Colonel Sams. ‘That’s your department, I think,’ he said. The four officers put their heads together. Then one of them picked up the photos and the telegram. ‘Leave these with me,’ he said. ‘I want to show them to General MacArthur’.

It was 7 September, five days later, before I heard anything further, and then Colonel Sams summoned me to Yokohama. ‘It is impossible for the United States Army to organize any direct relief action,’ he informed me, ‘but General MacArthur is willing to let you have fifteen tons of medicaments and hospital material. They can be distributed under the control and responsibility of the Red Cross.’ And he added :

‘A commission of inquiry is leaving for Hiroshima tomorrow. A seat has been reserved for you on board one of the planes.’Early on September the investigation commission left the island of Miyajima. From our hotel we walked along the shore of the little harbour. We boarded the boat which was to take us over the arm of the sea which separated us from the main island.

A car was waiting for us there, and I sat between two Japanese interpreters, a Miss Ito, who has been born in Canada, and a Japanese journalist who had spent twenty years in the United States. They both gave me a great deal of information about what Hiroshima had once been : its main activities and its geographical situation.

I needed their accounts in order to compare the reality of yesterday, a busy prosperous town, with the reality of today : the desolating spectacle after its utter destruction by one flash of blinding searing light.

‘Hiroshima,’ explained the fragile Miss Ito, ‘means “the broad island.” It was built on the delta6 of the river Ota which flows down from Mount Kamuri and it was the seventh town in point of size in Japan.

The seven arms of the Ota – seven rivers which pour their waters into the inland sea enclose in an almost perfect triangle the harbour of the town, the factories, an arsenal, oil refineries, and warehouses. Hiroshima had a population of 250,000 people, and in addition there was a garrison of about 150,000 soldiers.’.

The journalist described : ‘On 6 August there wasn’t a cloud in the sky above Hiroshima, and a mild, hardly perceptible wind blew from the south. Visibility was almost perfect for ten or twelve miles.‘At nine minutes past seven in the morning an air-raid warning sounded and four American B 29 planes appeared.

To the north of the town two of them turned and made off to the south and disappeared in the direction of the Shoho Sea. The other two, after having circled the neighbourhood of Shukai, flew off at high speed southwards in the direction of the Bingo Sea.

‘At 7. 31 the all-clear was given. Feeling themselves in safety people came out of their shelters and went about their affairs, and the work of the day began. Suddenly a glaring whitish pinkish light appeared in the sky, accompanied by an unnatural tremor which was followed almost immediately by a wave of suffocating heat and wind which swept away everything in its path.

‘Within a few seconds the thousands of people in the streets and the gardens in the centre of the town were scorched by a wave of searing heat. Many were killed instantly, others lay writhing on the ground screaming in agony from the intolerable pain of their burns.

Everything standing upright in the way of the blast walls, houses, factories, and other buildings was annihilated, and the debriso spun round in a whirlwind and was carried up into the air. Trams were picked up and tossed aside as though they had neither weight nor solidity.

Trains were flung off the rails as though they were toys. Horses, dogs, and cattle suffered the same fate as human beings. Every living thing was petrified in an attitude of indescribable suffering. Even the vegetation did not escape. Trees went up in flames, the rice plants lost their greenness, the grass burned on the ground like dry straw.

‘Beyond the zone of utter death in which nothing remained alive, houses collapsed in a whirl of beams, bricks, and girders. Up to about three miles from the centre of the explosion lightly-built houses were flattened as though they had been built of cardboard. Those who were inside were either killed or wounded. Those who managed to extricate themselves by some miracle found themselves

surrounded by a ring of fire. And the few who succeeded in making their way to safety generally died twenty or thirty days later from the delayed effects of the deadly gamma rays. Some of the reinforced concrete or stone buildings remained standing, but their interiors were completely gutted by the blast.

Summary of The First Atom Bomb

‘About half an hour after the explosion, whilst the sky all round Hiroshima was still cloudless, a fine rain began to fall on the town and went on for about five minutes.

It was caused by the sudden rise of overheated air to a great height, where it condensed’ and fell back as rain. Then a violent wind rose and the fires extended with terrible rapidity, because most Japanese houses are built only of timber and straw.

‘By the evening the fire began to die down and then it went out. There was nothing left to burn. Hiroshima had ceased to exist.’ The Japanese broke off, and then pronounced one word with indescribable but restrained emotion : ‘Look’. About two and a half miles from the centre of the town all the buildings had been burnt out and destroyed.

Only traces of the foundations and piles of debris and rusty charred ironwork were left. At three-quarters of a mile from the centre of the explosion nothing at all was left. Everything had disappeared. It was a stony waste littered with debris and twisted girders.

We got out of the car and made our way slowly through the ruins into the centre of the dead city. Absolute silence reigned in the whole city. There was not even a survivor searching in the ruins, though some distance away a group of soldiers was clearing a passage through the debris.

There was not a bird or an animal to be seen anywhere. Professor Tsusuki (one of the leading surgeons in Japan) led the way and spoke in a loud voice so that we could all hear what he said. His sentences came to us disjointed as though by deep excitement and emotion.

‘We must open our minds… we must try to understand everything.’ He pointed to the remnants’ of a wall, the base of which ran foperhaps six or seven yards. ‘There was a hospital here, gentlemen. Two hundred beds, eight doctors, twenty nurses.

Every single one and all the patients were killed. That’s what an atomic bomb does….’ A few days before I left Tokyo, Brigadier- General Baker, one of the American officers incharge of foreign relations, informed me that General MacArthur wished to receive the delegation of the International Red Cross. General MacArthur received us in his office on the top floor of the building.

He was wearing the ordinary service uniform of the U.S. Army, and the only indication of his high rank were five stars in each shoulder strap He invited us all to sit down near the window, which gave on to the grounds of the Imperial Palace, and sitting down with us and smoking his traditional pipe he talked to us freely.

The First Atom Bomb short Summary

He thanked us for the work we had done on behalf of the imprisoned Americans, but we could feel that his thoughts went even further than the fate of his own men. He was thinking of everyone who had been assisted and protected by the Red Cross, of all those who in their exile and their humiliation had no other hope of assistance. ‘The supreme value of human life and human blood has been forgotten,’ he said, ‘and human dignity too.’

In a firm voice, emphasizing each word, he went on : ‘Force is not a solution for man’s problems. Force on its own is nothing. It never has the last word. Perhaps you find it strange that I, a professional soldier, should say that to you.’

The chief architect of victory in the Pacific did not conceal his opinion that peace still lay far ahead in the future. ‘Even with our present weapons,’ he went on, ‘not including those still to be developed, a new war would leave nothing behind worthy of mention.’

And in even more precise terms he sketched the danger of death and destruction which still hung over the world. ‘Too much has been destroyed in this war, and the physical exhaustion is too great, for there to be another war during the next twenty or twenty-five years. But what will happen after that ? What will happen unless between now and then we do everything possible to save mankind from itself ?’

Today and Tomorrow Summary

A President Speaks Summary

A President Speaks Summary

A President Speaks” is a collection of speeches and addresses delivered by a president, usually compiled to provide insight into their vision, policies, and thoughts during their time in office. Read More Class 11 English Summaries.

A President Speaks Summary

A President Speaks Summary in English:

In this essay, Kalam says that from Alexander onwards, many nations have invaded our country and looted us. They took over what was ours. Yet India has not done this to any other nation. We have not conquered anyone. We have not snatched their land, their culture, and their history. We have not tried to enforce our way of life on them. It was because we love freedom.

Then Kalam talks about his three visions for India. He says that his first vision for India is of freedom. India got its first vision of freedom in 1857 when the war of independence was started. It is this freedom that we must protect. We must nurture it and build future of India on it. If we are not free, no one will respect us. Kalam’s second vision for India is of development. For fifty, years we have been a developing nation.

It is time we saw ourselves as a developed nation. We are among top 5 nations of the world in terms of GDP. Our poverty levels are falling. Our achievements are being globally recognized today. Yet we lack the self-confidence to see ourselves as a developed and self-reliant nation. Kalam’s third vision for India is of strength.

Kalam says that India must become strong. It must stand up to the world. Only then can we win respect. Kalam says that only strength respects strength. So we must be strong. We should be strong not only as a military power, but also as an economic power.

Kalam refers to our obsession with foreign goods. He says that India has made wonderful success in many fields. Yet we run after foreign goods. We want foreign TVs, foreign shirts and foreign technology. Kalam is unable to understand this obsession with everything imported. He says that self-respect comes with self-reliance. We must realize this truth. We must become self-reliant and not run after imported things.

We are never tired of finding fault with our government, our laws, and all the things that are related with the government. But we never ask ourselves as to what we do about it. We behave very differently when we are in another country. There, we become very responsible and law-abiding in our behaviour. We don’t dare to do anything that is not acceptable there.

For example, in Dubai we would not dare to eat in public in Ramadan. In Jeddah, we would not dare to go out without covering our head. In London, we would not dare to bribe an employee of the telephone exchange to have our calls billed to someone else. When we are in Australia or New Zealand, we would not throw our empty coconut shell on the beach.

We don’t throw it anywhere other than the garbage pail. Similarly, we would never spit paan on the streets of Tokyo. And in Boston, we shall never try to buy false certificates from an employee in the examination department.

But in our own country, we shall do all these things without any fear or sense of shame. Kalam wonders why we can’t behave like a good citizen in India also. We willingly follow a foreign system, but don’t care a fig for our own. How strange !

We blame the government for everything and never care about our own duty. Often people take their dog for a walk on the road. The dog leaves its droppings all over the place. And then we blame the government for dirty pavements.

Kalam says that in countries like America and Japan, every dog owner has to clean the droppings of his pet. But the people in India would never do it. They will only blame the government.

We expect the government to do everything for us. We go to the polls and choose a government. Then we think that our responsibility is finished. We sit back comfortably and expect the government to do everything for us.

We expect the government to clean up the roads and streets. But we don’t stop throwing the garbage all over the place. We never stop to pick up a stray piece of paper and throw it into the bin. We expect the railways to provide clean bathrooms.

But we never care to make a proper use of them. We want Indian Airlines and Air India to provide the best of food and toiletries. But we shall not stop our habit of pilfering. Surely, we are the strangest of people.

Kalam says that we are in the habit of finding fault with the government. We find fault with our laws, and our system. We show great concern about burning social issues. Women, dowry, girl child, etc. are not subjects for us.

We make a show of loud protests in public. We blame the system but when it comes to us, we behave most selfishly. We begin to say, “How will it matter if I alone give up my son’s right to dowry ?” We fail to realize that we are also a part of the system.

How will the system change if we don’t change ourselves ? In great despair, Kalam says that everybody is out to abuse and rape the country. Nobody thinks of feeding the system. We have mortgaged our conscience to money. Kalam calls upon every Indian to do what the country needs from us.

A President Speaks Translation in English

This inspiring speech was delivered by President A. P.J. Abdul Kalam (1931-2015), a scholar and scientist of world renown, in Hyderabad. He was a human being with a keen perception and sensitivity, to human want and suffering.

Various distinctions? and awards form the various milestones of his outstanding life. In 1997, he was awarded BHARAT RATNA, the highest civilian honour of the country. His stay in the Rashtrapati Bhawan was marked by a childlike indifference to conventions.

It is interesting to note that his site on the Internet is dedicated to mother, father, teacher, and Almighty. One can learn a great deaf from his other speeches too.

I have three visions for India. In 3000 years of our history, people from all over the world have come and invaded us, captured our lands, conquered our minds. From Alexander onwards, the Greeks, the Turks, the Moguls, the Portuguese, the British, the French, the Dutch, all of them came and looted us, took over what was ours.

Yet we have not done this to any other nation. We have not conquered anyone. We have not grabbed their land, their culture, and their history and tried to enforce our way of life on them. Why This is because we respect the freedom of others.

That is why my first vision is that of FREEDOM. I believe that India got its first vision of this in 1857 when we started the war of independence. It is this freedom that we must protect and nurture and build on. If we are not free, no one will respect us.

My second vision for India is of DEVELOPMENT. For fifty years we have been a developing nation. It is time we saw ourselves as a developed nation. We are among top 5 nations of the world in terms of GDP. We have 10 percent growth rate in most areas.

Our poverty levels are falling. Our achievements are being globally recognized today. Yet we lack the self-confidence to see ourselves as a developed nation, self-reliant and self-assured. Isn’t this incorrect ? I have a third vision.

India must STAND UP to the world. Because I believe that, unless India stands up to the world, no one will respect us. Only strength respects strength. We must be strong not only as a military power but also as an economic power. Both must go hand-in- hand.

My good fortune was to have worked with three great minds. Dr Vikram Sarabhai of the Deptt. of Space, Prof. Satish Dhawan, who succeeded him and Dr Brahm Prakash, the father of nuclear materials. I was lucky to have worked with all three of them closely and consider this the great opportunity of my life.

We have so many amazing success stories but we refuse to acknowledge them. Why ? We are the first in milk production. We are number one in remote sensing satellites. We are the second largest producer of wheat. We are the second largest producer of rice. Another question : why are we, as a nation so obsessed with foreign things ?

Why do we want foreign TVs ? Why do we want foreign shirts? Why do we want foreign technology? Why this obsession with everything imported? Do we not realize that self-respect comes with self-reliance ?

I was in Hyderabad giving this lecture, when a 14-year-old girl asked me for my autograph. I asked her what her goal in life was. She replied : ‘I want to live in a developed India.’ For her, you and I will have to build this developed India. You must proclaim: India is not an under developed nation; it is a highly developed nation. Do you have 10 minutes ? Allow me to take you with a vengeance.

Give 10 minutes for your country, and read on :

  • YOU say that our government is inefficient.
  • YOU say that our laws are too old.
  • YOU say that the municipality does not pick up the garbage’.
  • YOU say that the phones don’t work, the railways are a joke, the airline is the worst in the world.
  • YOU say that mails never reach their destination.
  • YOU say that our country has been fed to the dogs and is the absolute pits.
  • YOU say, say and say. What do YOU do about it ?

Take a person on his way to Singapore. Give him a name – YOURS. Give him a face – YOURS. YOU walk out of the airport and you are at your international best. In Singapore you don’t throw litter on the roads or eat in the stores. YOU are as proud.

of their underground links as they are. You pay $5 to drive through Orchard Road (equivalent of Mahim Causeway or Pedder Road) between 5 p.m. and 8 p.m.

YOU come back to the parking lot to punch your parking ticket if you have overstayed in a restaurant or a shopping mall irrespective of6 your status identity. In Singapore you don’t say anything, DO YOU ?

YOU wouldn’t dare to eat in public during Ramadan, in Dubai, YOU would not dare to go out without your head covered in Jeddah. YOU would not dare to buy an employee of the telephone exchange in London at 10 pounds a month to, “see to it that my STD and ISD calls are billed to someone else.”

YOU would not dare to speed beyond7 55 mph (88 km/h) in Washington and then tell the traffic cop, “Jaanta hai mai kaun boon ? (Do you know who I am ?) / am so and so’s son. Take your tivo bucks and get lost. ”

You wouldn’t chuck an empty coconut shell9 anywhere other than the garbage pail on the beaches in Australia and New Zealand. Why don’t YOU spit paan on the streets of Tokyo ? Why don’t YOU use examination jockeys or buy fake certificates in Boston ?

We are still talking of the same YOU. YOU who can respect and conform to a foreign system in other countries but cannot in your own. You who will throw papers and garbage on the road the moment you touch Indian ground.

If you can be an involved and appreciative citizen in an alien country, why cannot you be the same here in India ? Once in an interview, the famous ex-municipal commissioner of Bombay (Mumbai), Mr Tinaikar had a point to make.

“Rich people’s dogs are walked on the streets to leave their affluent droppings all over the place,” he said. “And then the same people turn around to criticize and blame the authorities for inefficiency and dirty pavements.

What do they expect the officers to do ? Go down with a broom every time their dog feels the pressure in his bowels. In America every dog owner has to clean up after his pet has done the job. Same in Japan. Will the Indian citizen do that here ?” He’s right. We go to the polls to choose a government and after that forfeit all responsibility.

We sit back wanting to be pampered and expect the government to do everything for us whilst our contribution is totally negative. We expect the government to clean up but we are not going to stop chucking garbage all over the place, nor are we going to stop to pick up a stray piece of paper and throw it in the bin.

We expect the railways to provide clean bathrooms but we are not going to learn the proper use of bathrooms. We want Indian Airlines and Air India to provide the best of food and toiletries but we are not going to stop pilfering at the least opportunity.

This applies even to the staff that is known not to pass on the service to the public. When it comes to burning social issues like those related to women, dowry, girl child and others, we make loud drawing-room protestations and continue to do the reverse at home. Our excuse ? “It’s the whole system

which has to change, how will it matter if I alone forego my son’s rights to a dowry ?” So who’s going to change the system ? What does a system consist of ? Very conveniently for us it consists of our neighbours, other households, other cities, other communities and the government.

But definitely not me and YOU ! When it comes to us actually making a positive contribution to the system we lock ourselves along with our families into a safe cocoon’ and look into the distance at countries far away and wait for a Mr Clean to come along and work miracles for us with a majestic sweep of his hand or we leave the country and run away.

Like lazy cowards hounded by our fears we run to America to bask in their glory and praise their system. When New York becomes insecure we run to England. When England experiences unemployment, we take the next flight out to the Gulf.

When Gulf is war-struck, we demand to be rescued and brought home by the Indian government. Everybody is out to abuse and rape the country. Nobody thinks of feeding the system. Our conscience is mortgaged to money.

Dear Indians, the article is highly thought inductive. It calls for a great deal of introspection and pricks one’s conscience too. I am echoing J.F. Kennedy’s words to his fellow Americans to relate to Indians. “Ask What We Can Do For India And Do What Has To Be Done To Make ”

On Saying Please Summary

Mother’s Day Poem Summary

Mother’s Day Poem Summary

Mother’s Day is a special occasion celebrated to honor and show appreciation for mothers and mother figures. It is typically observed on different dates around the world, often falling on the second Sunday of May. The day is dedicated to recognizing the significant role that mothers play in our lives, acknowledging their unconditional love, sacrifices, and contributions to our upbringing and well-being. Read More Class 11 English Summaries.

Mother’s Day Poem Summary

Mother’s Day Introduction:

In this poem, the poet says that people in India celebrate the Mother’s Day, but in a different way. They don’t celebrate it just once a year like the people of other countries. They don’t adore their mothers in false words. They don’t present their mothers a string of spurious poems kept safely in a bouquet shaped like a Chinese house of dreams.

A Chinese house of dreams means a world of imagination. Here the poet ridicules the foreign custom of honouring the mother. He wants to say that Indian people don’t honour their mothers with words only. They honour their mothers through their actions. Then the poet says that his mother is a bit more demanding.

She wants her son to pay her obeisance at each sunrise. Here the poet’s mother refers to an Indian mother. An Indian mother loves her children very dearly. She always worries about the welfare of her children. She believes that her blessings would keep all the ills away from her children.

So she wants them to touch her feet every morning and take her blessings before starting a new day. Then the poet says that his mother wants him to throw a handful of yellow rice to the birds regularly. She asks him to do it like a devotee. In other words, an Indian mother wants to make her children kind to the birds and animals. She demands only this much from her children.

Mother’s Day Poem short Summary

Then the poet says that worshipping an idol just once a year by holding a candelabrum to it is all useless. It is nothing but showing disrespect to it. In the same way, honouring one’s mother once a year is nothing but showing disrespect to her. The poet says that whenever he sees a caterpillar moving towards a pansy plant, he calls upon his deity, i.e. his mother.

And whenever he hears the fearful noise of the long loud sound of the strong wind, he calls upon his deity. He says that sometimes he calls upon his deity twice a day. Whether he is amazed to see anything or he is frightened, mother comes to his mind first.

And he calls upon her – no matter, how many times a day. The poet concludes the poem with the idea that at all times, either in joy or sorrow, we call upon our mothers to be with us. Then how can we dedicate just one day in a year to her ?
Am I a Child? Summary

Let’s Not Forget the Martyrs Summary

Let’s Not Forget the Martyrs Summary

Let’s Not Forget the Martyrs” is a poignant reminder of the sacrifices made by individuals who gave their lives for a cause they believed in. The summary captures the essence of honoring these heroes who have left an indelible mark on history. Through their courage and dedication, they have inspired generations to continue striving for justice, freedom, and positive change. The piece serves as a tribute to these martyrs, ensuring that their legacy and the lessons they imparted are never forgotten. Read More Class 11 English Summaries.

Let’s Not Forget the Martyrs Summary

Let’s Not Forget the Martyrs Summary in English:

This chapter describes the heroic deeds of some great martyrs who were honoured with Param Vir Chakra, the highest gallantry award in India. During the war, they inflicted heavy losses upon the enemy and thus changed the course of the war.

1. Major Som Nath Sharma

The very first recipient of the Param Vir Chakra was Major Som Nath Sharma. He was awarded this medal for his bravery during the Indo-Pak war of 1947-48 in Kashmir. He died while evicting Pakistani raiders from Srinagar Airport. Major Som Nath Sharma was born on 31 January 1923 at Dadh in Kangra in Himachal Pradesh. His father, Major General Amar Nath Sharma, was also a military officer.

It was 31 Oct. 1947. Major Som Nath’s company was to be airlifted to Srinagar. At that time, Som Nath’s right hand was in plaster. A few days back, he had been injured in the hockey field. But Major Som Nath insisted on being with his company during the war. Finally, he was permitted to go to Srinagar with his company.

When Major Som Nath reached Srinagar with his company, they were ordered to go to the Badgam village in the Kashmir valley. A ‘Lashkar’ of about 700 raiders had entered the village. During the fight, the enemy surrounded Som Nath’s company from three sides and started mortar bombardment. Many of his soldiers were killed in this bombardment.

But even then the Major didn’t let his men lose their courage. Exposing himself to danger, he ran from post to post and urged his men to fight bravely. Despite his right hand being in plaster, he started filling magazines and issuing them to his soldiers.

Suddenly, a mortar shell exploded on the ammunition lying near him. Major Som Nath was killed in that explosion. However, his last message sent to the Brigade Headquarters turned the tables against the enemy. The Indian troops, at once, flew into Srinagar and blocked all the routes to Srinagar. Thus Major Som Nath Sharma saved Srinagar from falling into the hands of the enemy.

2. Lieutenant Colonel Dhan Singh Thapa :

Lieutenant Colonel Dhan Singh Thapa, PVC, was an Indian Army Major in Ist Battalion, 8th Gorkha Rifles Regiment. It was 20 Oct. 1962. Major Dhan Singh Thapa was posted in Ladakh at that time. The Chinese attacked Sirijap-1 post near the Chushul airport in Ladakh.

They kept shelling for about two hours and set the whole area ablaze. But Major Thapa and his men also inflicted heavy losses on the enemy and thus repulsed their attack. The Chinese made another attack in great numbers. This time too, Major Thapa failed their attack. Third time the Chinese attacked with tanks.

Though Major Thapa and his men were weakened by the casualties suffered in earlier attacks, they didn’t lose courage. They continued fighting till the ammunition was finished. When the Chinese overran the post, Major Thapa jumped out of his trench.

He killed many of the intruders in hand-to-hand fighting. Major Thapa was awarded the Param Vir Chakra. It was believed that Major Thapa was killed in that encounter. But, in fact, he was taken prisoner. When he was released from the POW camp, he resumed his military career. He retired as Lieutenant Colonel. He died in Sept. 2005.

3. Havildar Abdul Hamid

Havildar Abdul Hamid was a soldier in the 4th battalion of The Grenadiers of the Indian Army. He died in the Khem Karan Sector during the Indo-Pak war of 1965. He was posthumously honoured with the Param Vir Chakra award for his exemplary courage and bravery displayed during the war.

Abdul Hamid was born on July 1, 1933 at Dhamupur village in Ghazipur District of Uttar Pradesh. He was enrolled into The Grenadiers, infantry regiment in 1954. In the Indo-Pak war of 1965, Abdul Hamid was posted in the Khem Karan-Bhikhiwind Sector in Punjab.

It was 10 September 1965. Pakistani forces with a regiment of Patton tanks attacked a vital area near Khem Karan Sector. There was intense artillery shelling. The enemy tanks had penetrated the forward position in an hour only.

Company Quarter Master Havildar Abdul Hamid realised the gravity of the situation. And he moved out to a flanking position with his gun mounted on a jeep. There was intense enemy shelling and tank fire. But brave Hamid didn’t care and taking an advantageous position, he knocked out the leading enemy tank.

Then quickly changing his position, he knocked out another enemy tank. Just then, the enemy tanks spotted him and started firing at him. However, an undeterred Hamid still kept on firing on another enemy tank. He was badly wounded by a highly explosive shell.

Abdul Hamid’s brave action inspired his comrades to beat back the heavy tank assault by the enemy. His complete disregard for his own safety and his sustained acts of bravery in the face of constant enemy fire presented a marvellous example before the whole world.

4. Flying Officer Nirmal Jit Singh Sekhon

Flying Officer Nirmal Jit Singh Sekhon who was an officer of the Indian Air Force was born on 17 July 1943. He was posthumously awarded the Param Vir Chakra for defending Srinagar Air Base from a Pakistani air raid during the Indo-Pak war of 1971.

During that war, he was assigned to the No. 18 Squadron, “The Flying Bullets’, flying the Folland Gnat fighter aircraft based at Srinagar. It was 14 December 1971. Six Pakistani Air Force F-86 Sabre jets attacked Srinagar airfield. Sekhon was on readiness duty at that time. The enemy aircraft dropped bombs on the ground targets.

Under heavy fire, Sekhon somehow was able to take off in his Gnat and fight with the Sabres. He scored a direct hit on one Sabre and set another Sabre ablaze. After a long fight with the remaining four Sabres, Sekhon’s aircraft was hit and he was killed. The remaining Pakistani aircraft returned to Pakistan without pressing the attack.

5. Captain Vikram Batra Captain Vikram

Batra was born on 9 Sept. 1974 in Ghuggar village near Palampur in Himachal Pradesh. He was an officer of the Indian Army. He was posthumously awarded the Param Vir Chakra for his heroic deeds during the 1999 Kargil war between India and Pakistan.

In 1996, he was commissioned in the Indian Army as a Lieutenant of the 13 JAK Rifles at Sopore in Jammu & Kashmir. He soon rose to the rank of Captain. In June 1999, his unit proceeded to Kargil sector on getting the news of a warlike situation in Kargil, Drass and Batalik sub-sectors.

Captain Vikram along with his company was sent on the first strategic and daring operation in Kargil. He was given the task of recapturing the first peak of utmost importance Point 5140, which was at an altitude of 17000 feet. Captain Vikram who was nicknamed Sher Shah for his courage decided to lead from the rear and thus shock the enemy.

He and his men ascended the sheer rock-cliff. But as they reached near the top, the enemy started firing at them with their heavy machine guns. Captain Batra and his men didn’t bother about the heavy firing and climbed up the cliff. After reaching the top, they hurled two grenades at the machine-gun post.

Captain Vikram alone killed three enemy soldiers in close combat. Though he was seriously injured, he insisted on continuing the mission. Inspired by his courage, his men charged the enemy position and recaptured Point 5140.

The capture of Point 5140 set in motion a string of successes such as Point 5100, Point 4700, Junction Peak, Three Pimples, Point 4750 and Point 4875. On 7 July, 1999, Captain Vikram Batra was killed when he tried to save an injured officer while recapturing Point 4875. His last words were Jai Mata Di’.

Let’s Not Forget the Martyrs Translation in English:

Param Vir Chakra is the highest gallantry award instituted by the government of India to be conferred on those soldiers who display exemplary courage and bravery in their fight for the honour, dignity and the protection of their motherland.

We can sleep in peace only because of the alert presence of these sentinels? at the borders of our country. The excerpts below describe the heroics of some of the recipients of this great honour. They laid down their lives but changed the course of the war through their great display of courage by inflicting heavy losses upon the foe.

Major Som Nath Sharma (1923-1947) was the first recipient of the Param Vir Chakra, the highest Indian gallantry award. He was awarded the medal posthumously for his bravery in the Kashmir operations in November 1947. He died while evicting Pakistani infiltrators and raiders from Srinagar Airport during the Indo-Pak War of 1947 – 48 in Kashmir. He belonged to the Kumaon Regiment.

Major Som Nath Sharma was born on 31 January 1923 at Dadh, Kangra, Himachal Pradesh, India. He came from a well-known military family. His father, Major General Amar Nath Sharma, was also a military officer. His company was airlifted8 to Srinagar on 31 October 1947. His right hand was in a plaster cast as a result of injuries sustained in the hockey field previously but he insisted on being with his company in combat and was given permission to go.

On 3 November, 1947, Major Som Nath Sharma’s company was ordered on a fighting patrol10 to Badgam village in the Kashmir Valley. A tribal ‘lashkar of 700 raiders approached Badgam from the direction of Gulmarg.

The company was soon surrounded by the enemy from three sides and sustained heavy casualties from the ensuing17 mortar bombardment. Under heavy fire and outnumbered seven to one, Som Nath urged17 his company to fight bravely, often exposing himself to14 danger as he ran from post to post. When heavy causalties adversely affected the firing power of his company, Major Sharma, with his right hand in plaster, took upon himself the task of filling the magazines and issuing them to men, operating light machine guns.

While he was busy fighting the enemy, a mortar shell exploded on the ammunition near him. His last message to Brigade HQ before he was killed was “The enemies are only 50 yards from us. We are under devastating fire. I shall not withdraw an inch but will fight to our last man and our last round.”

By the time the relief company of 1st Battalion Kumaon Regiment reached Badgam, the position had been overrun. However, the 200 casualties suffered by the enemy made them lose their impetus to advance. The Indian troops in the meantime flew in to Srinagar airfield and blocked all routes to Srinagar. In this manner, Som Nath Sharma prevented the fall of Srinagar.

Lieutenant Colonel Dhan Singh Thapa PVC was an Indian Army Major in 1st Battalion, 8 01 Gorkha Rifles Regiment. He was commissioned on 28 August, 1949. At 06.00 on 20 October 1962, the Chinese opened a barrage of artillery and mortar fire over Sirijap-1 post near the Chushul Airport in Ladakh.

The shelling continued till 08.30 and the whole area was set ablaze. Some shells fell on the command post and damaged the wireless set. This put the post out of communication. The Chinese then attacked in overwhelming numbers. Major Thapa and his men repulsed the attack, inflicting heavy casualties on the enemy. The Chinese mounted another attack in greater numbers after shelling the area with artillery and mortar fire.

Major Thapa once again repulsed the attack, inflicting heavy losses on the Chinese. A short while later, a third Chinese attack included tanks in support of the infantry. The defenders were weakened by the casualties suffered in earlier attacks, but held out while the ammunition lasted. When the Chinese finally overran the post, Major Thapa jumped out of his trench and killed many intruders in hand-to-hand fighting.

Summary Let’s Not Forget the Martyrs

He was eventually overpowered and captured. Major Thapa who was awarded the Param Vir Chakra, was believed to have been killed in this engagement. But he was later discovered to have been taken prisoner.

After his release from the POW camp he resumed his military career. He retired as Lieutenant Colonel and died in September 2005. Major Thapa’s cool courage, conspicuous6 fighting qualities and leadership were in the highest traditions of our Army.

Havildar Abdul Hamid was a soldier in the 4th battalion, The Grenadiers7 of the Indian Army, who died in the Khem Karan Sector during the Indo-Pak War of 1.965. He was the posthumous recipient of the Republic of India’s highest military decoration8, the Param Vir Chakra.

Abdul Hamid was born in a poor Darzi family at Dhamupur village of Ghazipur district of Uttar Pradesh on July 1, 1933. Abdul Hamid was enrolled into The Grenadiers, infantry regiment in 1954. During the Sino-Indian War of 1962, Hamid’s battalion was a part of infantry Brigade commanded by Brigadier John Dalvi. It participated9 in the battle of Namka Chu against the Chinese. In 1965 Indo-Pak War, Abdul Hamid was posted in the Karan.

Bhikhiwind Sector in Punjab. Successful actions by Indian armoury artillery and infantry anti-tank actions, such as those of Abdul Hamid, tarnished the reputation of the M48 Patton tanks. At 0800 hours on 10 September 1965 Pakistani forces launched an attack with a regiment of Patton tanks on a vital area ahead of village Cheema on the Bhikhiwind road in the Khem Karan Sector. Intense artillery shelling preceded the attack. The enemy tanks penetrated4 the forward position by 0900 hours.

Realising the grave situation, Company Quarter Master Havildar Abdul Hamid who was commander of an RCL gun detachment moved out to a flanking position with his gun mounted on a jeep, under intense enemy shelling and tank fire. Taking an advantageous position, he knocked out the leading enemy tank and then swiftly changing his position, he sent another tank up in flames.

By this time the enemy tanks in the area spotted him and brought his jeep under concentrated machine gun and high explosivefire. Undeterred Havildar Abdul Hamid kept on firing on yet another enemy tank with his recoilless gun. While doing so, he was mortally wounded by an enemy high explosive shell.

Havildar Abdul Hamid’s brave action inspired his comrades to put up a gallant fight and to beat back the heavy tank assault by the enemy. His complete disregard for his personal safety during the operation and his sustained acts of bravery in the face of constant enemy fire were a shining example not only to his unit but also to the whole division and were in the highest traditions of the Indian Army.

Flying Officer Nirmal Jit Singh Sekhon, PVC (17 July 1943-14 December 1971) was an officer of the Indian Air Force. He was posthumously awarded the Param Vir Chakra, India’s highest military decoration, in recognition of his lone defence of Srinagar airbase against a Pakistani air raid during the Indo-Pak War of 1971.

During the Indo-Pak War of 1971, he was assigned to No. 18 Squadron, ‘The Flying Bullets’, flying the Folland Gnat fighter aircraft based at Srinagar. On 14 December 1971, Srinagar Airfield was attacked by six Pakistan Air Force F-86 jets. Flying Officer Sekhon was on readiness duty at that time. Soon the enemy aircraft attacked the airfield, strafing ground targets. Under heavy fire, he was able to take off6 in his Gnat and engage the Sabres.

In the ensuing air battle, Sekhon scored a direct hit on one Sabre8 and set another ablaze. The latter was seen heading away towards Rajauri, trailing smoke. The four remaining Sabres pressed the attack, and after a lengthy dog-fight at tree-top level, Sekhon’s aircraft was hit, and he was killed. The remaining Pakistani aircraft returned to Pakistan without pressing the attack.

The bravery, flying skill and determination10 displayed by Flying Officer Sekhon earned him India’s highest wartime medal for gallantry, the Param Vir Chakra. His skill was later praised in an article by Salim Baig Mirza, the pilot who shot him down.

Let’s Not Forget the Martyrs short Summary

Captain Vikram Batra PVC (9 September 1974-7 July 1999) was an officer of the Indian Army, posthumously awarded the Param Vir Chakra, India’s highest and prestigious award for valour, for his actions during the 1999 Kargil War in Kashmir between India and Pakistan.

Vikram Batra was born on 9 September 1974 in Ghuggar village near Palampur, Himachal Pradesh. He was selected to join the Indian Military Academy in Dehradunt in 1996 in Jessore Company of Manekshaw Battalion, and was commissioned in the Indian Army as a Lieutenant of the 13 Jammu & Kashmir Rifles at Sopore, in Jammu and Kashmir. He rose to the rank of Captain.

On 1 June 1999, his unit proceeded to the Kargil .Sector on the eruption of a warlike situation in Kargil, Drass and Batalik sub-sectors. He was sent along with his company on the first strategic and daring operation to recapture the first peak of utmost importance Point 5140, which was at an altitude-1 of 17,000 feet.

Captain Vikram Batra was given the task of recapturing Point 5140. Nicknamed Sher Shah (‘Lion King’) in Hindi for his courage, he decided to lead the rear, as an element of : surprise would help stupefy the enemy. He and his men ascended the sheer rock-cliff, but as the group neared the top, the enemy pinned them on the face of the bare cliff with machine-gun fire.

Captain Batra, along with five of his men, climbed up regardless of the heavy firing and after reaching the top, hurled two grenades at the machine-gun post. He single-handedly killed three enemy soldiers in close combat. He was seriously injured during this, but insisted on

regrouping his men to continue with the mission. Inspired by the courage displayed by Captain Batra, the other soldiers of 13 JAK Rifles charged the enemy position and captured Point 5140 at 3:30 a.m. on 20 June 1999. His company is credited with killing at least eight Pakistani soldiers and recovering a heavy machine gun.

The capture of Point 5140 set in motion a string of successes, such as Point 5100, Point 4700, Juction Peak and Three Pimples. Along with fellow Captain Anuj Nayyar, Batra led his men to victory with the recapture of Point 4750 and Point 4875.

He attained martyrdom when he tried to rescue an injured officer during an enemy counter attack against Point 4875 in the early morning hours of 7 July 1999. His last words were, “Jai Mata Di.” (Which means “Victory to the Mother Durga !”).
Kasturba Gandhi Summary

The Earth is Not Ours Summary

The Earth is Not Ours Summary

The Earth is Not Ours” is a thought-provoking and impactful documentary that examines the pressing issues of environmental degradation and climate change. Through a combination of stunning visuals, expert interviews, and compelling storytelling, the film emphasizes the interconnectedness of all life on Earth and highlights the urgent need for global cooperation to address these challenges. Read More Class 11 English Summaries.

The Earth is Not Ours Summary

The Earth is Not Ours Summary in English:

This chapter contains the inaugural speech delivered by Kofi Annan, the then Secretary General of UNESCO, at the 55th session of the General Assembly in 2000. In his speech, Kofi Annan says that the world has become interconnected as it never before was. Groups and individuals can interact almost freely across borders. The entire world can be treated as the field of an activity. We can call it ‘globalisation’.

Globalisation is a new trend. It has its dangers as well as benefits. There can be an increase in crime, terrorism and smuggling of weapons and narcotics. But globalisation has a number of benefits also. It can lead to a better understanding between nations.

It can help us to tackle global issues more effectively. It can lead to new opportunities, faster growth and higher standard of living. Thus globalisation can help to fight the problem of poverty in the world. Then Kofi Annan groups global issues under three headings :

  • Freedom from poverty
  • Freedom from fear of wars
  • Freedom for the future generations to survive on this planet.

First of all, Kofi Annan talks about freedom from poverty. He says that at present, half of the human race is living in poverty. Over a billion people don’t get even two meals a day. They don’t get safe drinking water. They have to live in very dirty conditions.

Kofi Annan wants the world to have freedom from poverty. Then he talks of freedom from fear of wars. Man has always been in the fear of wars. Previously, there were wars between states. But now there are internal wars. Different groups in a country fight among themselves.

Such wars result from unfair distribution of power and wealth. Most of the internal wars are fought in poor countries or in countries that are badly governed. In the last decade, more than five million lives were lost in internal wars. Many times that number were made homeless. We need freedom from this fear also.

Then he talks about the pollution and destruction of natural resources. Due to overconsumption, our forests, fisheries and various species of wildlife are being destroyed. An old wisdom says that the earth is not ours. It is a treasure we hold in trust for our descendants.

Therefore, we have no right to destroy our children’s heritage. We must preserve it with all care. But we are doing quite the opposite of it. We are plundering this treasure thoughtlessly. In the end of his speech, Kofi Annan says that the United Nations has a significant role to play to solve these problems.

The utility of the United Nations will be judged on how these problems are handled. The United Nations was founded in the name of common people. Therefore, it must listen to what the people are saying, “Our past achievements are not enough. We must do more, and do it better.”

The Earth is Not Ours Translation in English

In a partly symbolic gesture, in 1998, the General Assembly of the United Nations Organisation (UNO) decided that its fifty-fifth session would be designated?, ‘The Millennium Assembly of the United Nations’. This Millennium Summit was held from 6 to 8 September 2000.

The following passage is an extract from the inauguraf address given by Kofi Annan, the then Secretary General of the UNO. The Millennium might have been no more than an accident of the calendar. But you, the Governments and peoples of the world, have chosen to make it more than that an occasion for all humanity to celebrate, and to reflect.

If one word encapsulates the changes we are living through, it is ‘globalisation’. We live in a world that is interconnected as never before one in which groups and individuals interact more and more directly across State frontiers, often without involving the States at all.

This has its dangers, of course. Crime, narcotics, terrorism, disease, weapons all these move back and forth faster, and in greater numbers, than in the past. People feel threatened by events far away.

But the benefits of globalization are obvious too : faster growth, higher living standards, and new opportunities not only for individuals but also for a better understanding between nations, and for common action

One problem is that, at present, these opportunities are far from equally distributed. How can we say that the half of the human race, which has yet to make or receive a telephone call, let alone use a computer, is taking part in globalization ? We cannot, without insulting their poverty.

The overarching challenge of our times is to make globalization mean more than bigger markets. To make a success of this great upheaval we must learn how to govern better, and, above all, how to govern better together.

What are these global issues? I have grouped them under three headings, each of which I relate to a fundamental’ human freedom freedom from want, freedom from fear, and the freedom of future generations to sustain-1 their lives on this planet.

First, freedom from want. How can we call human beings free and equal in dignity when over a billion of them are struggling to survive on less than one dollar a day, without safe drinking water, and when half of all humanity lacks adequate sanitation ?

Some of us are worrying about whether the stock market will crash, or struggling to master our latest computer, while more than half of our fellow men and women have much more basic worries, such as where their children’s next meal is coming from.

The second main heading is freedom from fear. Wars between States are mercifully less frequent than they used to be. But in the last decade internal wars have claimed more than five million lives, and driven many times.

that number of people from their homes. Moreover, we still live under the shadow of weapons of mass destruction. We must do more to prevent conflicts happening at all. Most conflicts happen in poor countries, especially those which are badly governed or where power and wealth are very unfairly distributed between ethnic or religious groups.

So the best way to prevent conflict is to promote political arrangements in which all groups are fairly represented, combined with human rights, minority rights, and broad-based economic development.

The third fundamental freedom is one that is not clearly identified in the United Nations Charter, because in 1945 our founders could scarcely imagine that it would ever be threatened. I mean the freedom of future generations to sustain their lives on this planet.

Even now, many of us have not understood how seriously that freedom is threatened. If I could sum it up in one sentence, I should say we are plundering our children’s heritage to pay for our present unsustainable practices.

We must preserve our forests, fisheries , and the diversity of living species, all of which are close to collapsing under the pressure of human consumption and destruction. In short, we need a new ethic of stewardship.

Summary The Earth is Not Ours

We need a much better informed public, and we need to take environmental costs and benefits fully into account in our economic policy decisions. We need regulations and incentivest discourage pollution and over-consumption of non-renewable resources, and to encourage environment-friendly practices.

And we need more accurate scientific data. Above all we need to remember the old African wisdom which I learned as a child that the earth is not ours. It is a treasure we hold in trust for our descendants

Those are the. problems and the tasks which affect the everyday lives of our peoples. It is on how we handle them that the utility of the United Nations will be judged. If we lose sight of the point the United Nations will have little or no role to play in the twenty-first century.

Let us never forget, that our organisation was founded in the name of “We, the peoples”. We are at the service of the worlds peoples, and we must listen to them. They are telling us that our past achievements are not enough. They are telling us we must do more, and do it better.
O Light! Summary